Upon Closer Inspection

Salgado Seven Suns
Andrew Salgado, Seven Suns

In the kitchen now coaxing life from zygote.
Onions thin as viscera, ginger membrane flayed,
a neglected melon split at the exact moment its flesh
matches the scent of the sun.

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In Defiance of Morning

Wangechi Mutu, Riding Death in my Sleep

You catalogue the early shames,
a tattoo on the lining of your lungs.
The mural leaves its stain despite the stretch
and growth you chart first on door frames
then belt notches
then monthly statements,
each unit of measure distorting the fresco
as much as the measurement taken.
Recognizable no matter the eons intervening,
the arcs of those stories.
crime scenes,

All tales have tongues.
They scour the natal down
from your heart. They leave a taste
like pennies and char.

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A Frayed Knot

Aksam Gunesi mushroom nest

Sense skates over the damp oil of detangling spray. The film coats my son’s raveled mat. His head is a summer hayfield bleached gold and heavy with dew. At the tips, tendrils going to seed thin and fall away.

Down under all that flower and dust, the stalks twist into themselves. Pile up. Snarl. My fingers burrow to the base of his skull and find the nest there. I begin to brush. Starting at the ends, the gesture is one short stroke. Then another. The brush barks over the ragged rope. Its plastic bristles chatter as if scraped across a guiro’s ridged wooden belly. The boy tolerates this, gripping his nerf gun and re-reading Sunday’s comics.

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Some people have spiritual journeys. Like the woman at the pool today. She gave me a copy of her book, the one she’s self-published about her awakening. Praise and bible verses sing their glory from the pages. She told me Satan still tempts her sometimes.

I’m going to have to read this because we’re neighbors. We need each other more than I need the security of my convictions. I’ll learn about her journey. No matter how indirect its impact on my life, a person’s story is a big deal. Reading a slice of it is a small task.

Lately, my journey has strayed far from the spiritual. I’ve gone on a physical detour, as if I’ve stumbled upon some hidden hatch and tripped into my own body. I wander through this wondrous machine, in awe of what I’m witnessing. Connections! Understanding! Everyone needs to hear about this transformation — You! Yes, you! — because it could be this good for you too! Really! This one simple set of practices could give you back life you didn’t even know you’d lost!

Because who doesn’t love hearing yet another opinion about how to improve oneself?

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Beyond Belief: #UUWhiteSupremacyTeachIn


We believe that hundreds of UU churches signaling to their own members and to the larger community that “our faith takes racism seriously, especially within our own walls” will push our faith toward the beloved community we all seek.

Black Lives of UU

On Sunday, my Unitarian Universalist congregation participated in the first #UUWhiteSupremacyTeachIn. This began as a call to action by Black Lives of UU for congregations around the country the dedicate one day of services to teaching about racism and white supremacy. Our worship team took the charge seriously, shifting not only the content of the service but the very structure of how we gather together. A new seating arrangement brought everyone face-to-face. Without the familiar printed order of service to guide us, we watched videos of anti-racist leaders like Tricia Rose, and worshiped in the company of art and music by people of color. Most notably, our pastors made unflinching use of the term “white supremacy.”

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Up to Here with Liberal White Women

Mauro Malang Santos

Racism is the single most critical barrier to building effective coalitions for social change.

The People’s Institute for Survival and Beyond

Last night at an event focused on building support for immigrant communities, every single participant was a white person.

At a meet-and-greet at a local bar for Virginia Democratic Lieutenant Governor candidates, almost every participant a white woman.

At all the discussions of racial and social justice in my Unitarian Universalist congregation, the attendees are predominantly white people.

At an interfaith vigil that took place after the local JCC and UCC were vandalized with Nazi symbols and hate speech, all but a few attendees were white people.

At the university where I work, a place nationally recognized for the diversity of its student body, the faculty and staff meetings in my department are comprised almost entirely of white people.

At the local Huddle, every attendee is a white woman.

At the “Love Lives Here” family parade in response to Richard Spencer setting up shop in Alexandria, almost all protestors were white people.

At a dialogue hosted by the School for Conflict Analysis and Resolution to bridge the post-election divide, all but two of the student organizers and one student participant were white people.

At the Kitchen Conversations at my house, eight of ten participants were white women.

Anyone see a pattern here?

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